Reading the New Testament (New Testament Readings)


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Introduction

Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal. And he said: You are idle, and therefore you say: Let us go and sacrifice to the Lord. Go therefore, and work: straw shall not be given you, and you shall deliver the accustomed number of bricks. And they met Moses and Aaron, who stood over against them as they came out from Pharao: And they said to them: The Lord see and judge, because you have made our savour to stink before Pharao and his servants, and you have given him a sword to kill us.

For since the time that I went in to Pharao to speak in thy name, he hath afflicted thy people: and thou hast not delivered them.

Romans 5:5-11

And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers. I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant. And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.

And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord. Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips? And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt. Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.

But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt, and he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments. And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them. And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao. So Moses and Aaron went in unto Pharao, and did as the Lord had commanded.

And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent. And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods. And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.

The Holy Bible: New Testament (Audiobook) - Part 1/2

Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent. And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear. Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood. And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.

And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt. And he turned himself away and went into his house, neither did he set his heart to it this time also.

And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river. And seven days were fully ended, after that the Lord struck the river. And Moses stretched forth his hand towards heaven: and there came horrible darkness in all the land of Egypt for three days. Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.

All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place. And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die. Moses answered: So shall it be as thou hast spoken, I will not see thy face any more. Therefore thou shalt tell all the people that every man ask of his friend, and every woman of her neighbour, vessels of silver, and of gold.

And the Lord will give favour to his people in the sight of the Egyptians. And Moses was a very great man in the land of Egypt, in the sight of Pharao's servants, and of all the people. And every firstborn in the land of the Egyptians shall die, from the firstborn of Pharao who sitteth on his throne, even to the first born of the handmaid that is at the mill, and all the firstborn of beasts. And there shall be a great cry in all the land of Egypt, such as neither hath been before, nor shall be hereafter.

But with all the children of Israel there shall not a dog make the least noise, from man even to beast: that you may know how wonderful a difference the Lord maketh between the Egyptians and Israel. And all these thy servants shall come down to me, and shall worship me, saying: Go forth thou, and all the people that is under thee: after that we will go out.

And he went out from Pharao exceeding angry. But the Lord said to Moses: Pharao will not hear you, that many signs may be done in the land of Egypt. And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao's heart, neither did he let the children of Israel go out of his land.

Speak ye to the whole assembly of the children of Israel, and say to them: "On the tenth day of this month let every man take a lamb by their families and houses. But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb. And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid. And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.

And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce. You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.

Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire. And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.

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New Testament

Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel. The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.

The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening. Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land. You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.

And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning. For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.

Thou shalt keep this thing as a law for thee and thy children for ever. And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies. And when your children shall say to you: What is the meaning of this service? For that which is corruptible must clothe itself with incorruptibility, and that which is mortal must clothe itself with immortality.

One Year Readings

Where, O death is your victory? Where, O death is your sting? But thanks be to God who gives us the victory through our Lord Jesus Christ. Brothers and sisters: We know that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence.

Old Testament Readings

Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God. Therefore, we are not discouraged; rather, although our outer self is wasting away, our inner self is being renewed day by day. For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal. For we know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven.

Brothers and sisters: We know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in heaven. So we are always courageous, although we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight.

Yet we are courageous, and we would rather leave the body and go home to the Lord. Therefore, we aspire to please him, whether we are at home or away. For we must all appear before the judgment seat of Christ, so that each one may receive recompense, according to what he did in the body, whether good or evil. The Word of the Lord. Brothers and sisters: Our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.

He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself. Brothers and sisters: We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.

Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. For the Lord he, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first.


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Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words. Beloved: Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, for which I am suffering even to the point of chains, like a criminal. But the word of God is not chained. Therefore, I bear with everything for the sake of those who are chosen, so that they too may obtain the salvation that is in Christ Jesus, together with eternal glory.


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This saying is trustworthy: If we have died with him, we shall also live with him; If we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself. I for my part am already being poured out like a libation. The time of my dissolution is near. I have fought the good fight, I have finished the race, I have kept the faith.

New Testament Readings - For Your Marriage

From now on a merited crown awaits me; on that Day the Lord, just judge that he is, will award it to me — and not only to me but to all who have looked for his appearing with eager longing. Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yet so we are. The reason the world does not know us is that it did not know him.

We do know that when it is revealed we shall be like him, for we shall see him as he is. Beloved: We know that we have passed from death to life because we love our brothers and sisters. Whoever does not love remains in death. Everyone who hates his brother is a murderer, and you know that a murderer has not eternal life remaining in him. The way we came to know love was that Jesus laid down his life for us; so we ought to lay down our lives for our brothers and sisters. I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more.

I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes and there shall be no more death or mourning, wailing or pain, for the old order has passed away. I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give a gift from the spring of life-giving water. The victor will inherit these gifts, and I shall be his God, and he will be my Son.

Its flashes are flashes of fire, a raging flame. If one offered for love all the wealth of his house, it would be utterly scorned. A single verse from Isaiah offers a simple suggestion that your love for each other should provide shelter and protection from struggles. Together, the two of you can weather any storm that comes your way. If you include verses from this same chapter, you'll find the reminder that your love is a gift from God. This is another beautiful passage about God's commitment to man, which you can emulate in the commitment you make to one another as you build a life together.

Though you don't know what your marriage will bring, you can reflect on the fact that God will be with you through all of it. This verse serves as a good reminder that they are only symbols of what's really important. Your commitment before God and loved ones should be the focus of the day. Everything else is secondary, even if things don't go perfectly as planned. That elation is the subject of these verses, where the rebuilding of Jerusalem is discussed after the coming of the Messiah.

Its point is that, even before that time, the happy marriage you are creating is a sign of God's presence. In this book, God makes Hosea marry a harlot, as a symbol of Israel's unfaithfulness. Hosea's wife is unfaithful, and rather than have her stoned, God commands Hosea to go back to her and love her. God does the same with those that have forsaken Him. This verse is a beautiful love song, a reminder of God's steadfast love that can be emulated in a marriage. Tobit is a little-known book of the Deuterocanon—Old Testament books that are not part of the Hebrew Bible.

It is found in the Catholic and Orthodox biblical canon but is not accepted by most Protestants. It tells the story of Tobit, an Israelite who devoted his life to doing good, but then is exiled, loses his fortune, and is blinded by a bird. His wife yells at him and he prays to die. Meanwhile, his relative's daughter Sarah is also suffering. God hears both Tobit's and Sarah's prayers and sends an angel to help them.

He tells Tobit's son, Tobias, that he has the right to marry Sarah, and shows him how to cure his father of blindness, and Sarah of her demons. This wedding reading tells the story of their wedding night.

Reading the New Testament (New Testament Readings) Reading the New Testament (New Testament Readings)
Reading the New Testament (New Testament Readings) Reading the New Testament (New Testament Readings)
Reading the New Testament (New Testament Readings) Reading the New Testament (New Testament Readings)
Reading the New Testament (New Testament Readings) Reading the New Testament (New Testament Readings)
Reading the New Testament (New Testament Readings) Reading the New Testament (New Testament Readings)
Reading the New Testament (New Testament Readings) Reading the New Testament (New Testament Readings)

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